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Thread: Why soldiers fight

  1. #1
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    Default Why soldiers fight

    Recently I came across the work of Samuel Stouffer http://findarticles.com/p/articles/m...g=content;col1 which is rather better researched than S.L.A. Marshall's discredited work on American soldiers in combat in WWII.

    It's interesting to compare the opinions based on Stouffer's work relating to modern wars.

    I think the first article is probably nearer the mark overall, while the second article seems to suffer from a rather biased perspective in a number of respects.

    Why Soldiers Fight

    From Army News Service
    Sep 3 2003

    A study released in July adds new perspective to the age-old question of why soldiers fight.

    Dr. Leonard Wong, associate research professor at the U.S. Army War College’s Strategic Studies Institute said the paper “Why They Fight: Combat Motivation in the Iraq” validated the popular belief that unit cohesion is a key issue in motivating soldiers to fight. But, the paper also produced some “surprising information on soldiers’ patriotism.”

    Originally, the question rose from Samuel Stouffer’s “The American Soldier” study released in 1949 chronicled the World War II soldier’s attitudes about facing battle.

    Combat infantrymen returning from the war most often said they kept fighting to “get the war over so that they could go home. The second most common response and the primary combat motivation, however, referred to the strong group ties that developed during combat,” Stouffer reported.

    Stouffer’s conclusions supported historian S. L. A. Marshall’s “Men Against Fire” released in 1942.

    “I hold it to be of the simplest truths of war that the thing which enables an infantry soldier to keep going with his weapons is the near presence or the presumed presence of a comrade…He is sustained by his fellows primarily and by his weapons secondarily.”

    Another noted research paper by Edward A. Shils and Morris Janowitz surprisingly showed similar results among Germany’s Wehrmacht soldiers who fought on even as Berlin fell.

    Since these papers, the desire of “not letting your buddy down” has been the conventional wisdom as to why soldiers fight.

    “Recent studies have questioned this traditional wisdom,” Wong said.

    Shortly after major combat operations ended in Iraq May 1, Wong and a team researchers from the War College headed to Iraq to find out firsthand if the traditional wisdom remains valid.

    The team went to the battlefield for the interviews because they wanted to speak with the soldiers while events were still fresh in their minds.

    The team asked the soldiers the same question Stouffer asked soldiers in his 1949 study -- “Generally, in your combat experience, what was most important to you in making you want to keep going and do as well as you did.”

    American soldiers in Iraq responded similarly to their ancestors about wanting to return home, but the most frequent response given for combat motivation was “fighting for my buddies,” Wong’s report said.

    The report uncovered two roles for social cohesion in combat.

    One role is that each soldier is responsible for group success and protecting the unit from harm. As one soldier put it, “That person means more to you than anybody. You will die if he dies. That is why I think that we protect each other in any situation. I know that if he dies, and it was my fault, it would be worse than death to me.”

    The other role is it provides the confidence and assurance that someone is watching their back. In one infantryman’s words, “You have got to trust them more than your mother, your father, or girlfriend, or your wife, or anybody. It becomes almost like your guardian angel.”

    Once soldiers are convinced their personal safety will be assured by others, they are empowered to do their job without worry, the study stated. It noted that soldiers understood totally entrusting their safety could be viewed as irrational. One soldier shared his parents’ reaction -- “My whole family thinks that I am a nut. They think, ‘How can you put your life in someone’s hands like that? … Your are still going to be shot.’”

    Despite the occasional skepticism of outsiders, the report concluded, soldiers greatly valued being free of the distracting concerns of personnel [edit: personal?] safety.

    While Wong’s study showed Stouffer’s concept on the value of soldier cohesion remains valid, it had a different view of patriotism’s value.

    Stouffer argued that ideology, patriotism, or fighting for the cause were not major factors in combat motivation. “Surprisingly, many soldiers in Iraq were motivated by patriotic ideals,” Wong said.

    Liberating the people and bringing freedom were common themes in describing combat motivation, the report stated.

    Wong credits today’s volunteer Army having “more politically savvy” soldiers as the reason for the change. He said today’s more educated soldiers have a better understanding of the overall mission and provide a “truly professional army.”

    “While the U.S. Army certainly has the best equipment and training,” the report said. “A human dimension is often overlooked. ...Its soldiers also have an unmatched level of trust.

    “They trust each other because of the close interpersonal bonds between soldiers. They trust their leaders because their leaders have competently trained their units. And, they trust the Army because, since the end of the draft, the Army has had to attract its members rather than conscripting them.”

    Wong said the trust his report shows is high, but warns, “Time tests trust.”

    He said uncertainty can unravel trust and today’s environment of open-ended deployments and talks of downsizing could reduce the trust if not carefully managed.

    A copy of the report can be found on the institute’s Web site at www.carlisle.army.mil/ssi/
    http://usmilitary.about.com/cs/army/a/soldiersfight.htm
    ..
    A rational army would run away.
    Montesquieu

  2. #2
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    Default Re: Why soldiers fight

    The US Military: A Mindset of Barbarism

    by Dahr Jamail

    On December 27, in the eastern Kunar region of Afghanistan, ten Afghans, eight of whom were schoolchildren, were dragged from their beds and shot by US forces during a nighttime raid. Afghan government investigators said the eight students were aged from 11 to 17 years.



    This incident is but one example of countless atrocities US military personnel have carried out in the occupation of Iraq and Afghanistan. In Iraq, US military personnel torturing detainees in Abu Ghraib, Iraqi civilians suffering the violence meted out by US forces, or US forces detaining schoolchildren in Baghdad, the list of atrocities is seemingly endless.



    Dr. Stjepan Mestrovic, a professor of sociology at Texas A&M University, has written three books on US misconduct in Iraq: "The Trials of Abu Ghraib: An Expert Witness Account of Shame and Honor," "Rules of Engagement?: Operation Iron Triangle, Iraq," and "The 'Good Soldier' on Trial: A Sociological Study of Misconduct by the US Military Pertaining to Operation Iron Triangle, Iraq." He has three degrees from Harvard University, including a Master's degree in clinical psychology, and has been an expert witness in psychology and sociology at several Article 32 hearings, courts-martial, and clemency hearings involving US soldiers accused of committing crimes of war in Iraq, including the trials of prison guards involved in the Abu Ghraib scandal.



    Dr. Mestrovic's books meticulously document how the US Army, as an institution, has become dysfunctional, and how illegal rules of engagement (ROE) are issued by officers and politicians at the top of the Army's hierarchy, but only low-ranking soldiers are punished for carrying out those same rules and orders. As an example, in one of the several hearings Dr. Mestrovic has attended as an expert witness, US soldiers openly admitted they had shot a 75-year-old man who had emerged unarmed from his house, but because the soldiers were following the rule to shoot all "military aged males," neither they nor their officers were charged for that death.



    Truthout recently conducted an extended two-part interview with Dr. Mestrovic.



    Truthout: Can you describe the process that occurs within the US military that leads to a mindset that allows atrocities to occur? How is it that soldiers commit atrocities like murdering an unarmed 75-year-old Iraqi man?



    Dr. Mestrovic: This mindset is rooted in American history and might be peculiar to it. By way of metaphor, it might be characterized by a line from a You Tube video, "Startrekking Across the Universe," wherein the fictional Captain Kirk says: "We come in peace, shoot to kill." In the classic work, "Democracy in America," Alexis de Tocqueville captured this seeming contradiction in American "habits of the heart" with regard to Native Americans, slaves and all those deemed as "other." Tocqueville points out that unlike the Spaniards, English or French conquerors, the Americans went out of their way to pass laws and enact treaties to justify their mistreatment of others. So, for example, slavery was considered immoral, but was legal. Similarly, extermination of the Indians was immoral, but the government signed treaties before it broke them. So-called "witches" were executed only after they were given trials and assigned lawyers. And so on. It seems that Tocqueville captured an important aspect of American culture that continues to this day.



    Fast-forwarding to World War II, the US engaged in numerous acts that some historians and lawyers believe could have been called war crimes had the US lost that war. Examples include the firebombing of German and Japanese cities, and of course, dropping the atomic bombs on Hiroshima and Nagasaki. Fast-forwarding further to the Vietnam War, the US established policies of "search and destroy" missions in "free-fire" zones. The important point is that these acts were justified by all sorts of legal jargon about "status-based" targets (which apparently means that the target is considered "hostile" simply by existing, and therefore constitutes a potential threat).



    This sort of legalizing of acts that otherwise might be considered atrocities has continued in the current, long war on terror. For example, it is no secret that John Yoo and other White House lawyers went out of their way to make torture seem lawful. In this and other acts, the government continues to behave in the manner described by Tocqueville.



    Focusing directly on the incident in question, there is no doubt that the Army regarded the killing of the unarmed Iraqi man as lawful. The ROE for that mission was to kill every military-aged Iraqi male on sight, and that is what the soldiers did. The victim was pre-designated as a "status-based" and "hostile" target based upon existing American military law. Some may regard the killing of the man as murder, because he was unarmed and did not show any signs of hostile intent. None of that matters from the point of view of the mindset we are discussing here. In fact, all the military as well as civilian attorneys with whom I have spoken agree that had the soldiers carried out their ROE that day and killed on sight all the Iraqi males they encountered that day, no charges would have been pressed against any of them. Their "mistake," from the mindset being discussed here, is that they showed mercy and took some of the Iraqis as prisoners, and then killed them. From their point of view, they were still carrying out the original ROE by killing the prisoners. In fact, they were told not to take any prisoners. But from the legal standpoint of the American cultural mindset, there are legal rules for treating and killing prisoners, which are different from killing "status-based" or pre-designated targets.



    It would take us too far astray to discuss the further contradictions in American lawspeak. The more important point is that legal scholars and lawyers in the courtroom cannot agree on the terminology that should be used to describe what happened. It is as if it is an event that literally cannot be put into words. I should mention just some of the legal morass. For example, technically and legally, the Iraqi males were not "prisoners" or "prisoners of war" (who have rights under the Geneva Conventions) but were designated as "detainees." To be sure, there are rules about the treatment of "detainees," but these are different from the rules pertaining to real "prisoners of war." No one is entirely certain about the legal status of "detainees."
    continued ...
    ..
    A rational army would run away.
    Montesquieu

  3. #3
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    Default Re: Why soldiers fight

    The overall point is that the mindset which led to this atrocity is that the victims were pre-designated as targets in a lawful manner. But this mindset only raises numerous legal, cultural and moral issues, and does not close the door to them.



    Truthout: Explain why, through your research, you call the institution of the US Army "dysfunctional?"



    Dr. Mestrovic: One could start with the observation by Samuel Stouffer in his 1949 classic, "The American Soldier," which still holds. Namely, Stouffer observed that the US Army, like all armies, is archaic and authoritarian in its structure while its soldiers come from a democratic society. Democracy and authoritarianism do not mix, and lead to dysfunction. Stouffer found that commissioned officers are treated almost like royalty whereas low-ranking soldiers are treated as less than full Americans.



    I have found numerous, glaring examples of dysfunctions in my research based upon this basic contradiction that was uncovered by Stouffer. For example, I found it shocking that US soldiers at Abu Ghraib slept in jail cells (just like the detainees did) and did not have access to toilets, not even portable toilets. Part of the democratic spirit is that all persons should have equal access to basic human needs. Shocking testimony by the supply officer at the Abu Ghraib trials was that the soldiers at Abu Ghraib did not have access to suitable or sufficient food, water, light or sleep. From Stouffer's perspective, this state of affairs can be described as positively medieval: the "leisure class" (commissioned officers) looked after its needs and interests, but did not look after the interests of its low-ranking soldiers. So much attention has been paid to the photographs regarding the mistreatment of "detainees" at Abu Ghraib, that hardly anybody has noticed the Army's mistreatment of its own soldiers during this mission.



    In fact, I have come across systemic dysfunctions in numerous war crimes cases. Sleep deprivation is a huge problem. Sleep should be considered a necessity like food and water, because chronic sleep deprivation for soldiers leads to errors in judgment, including moral judgment. But soldiers told me that they routinely slept less than four hours per day. Another issue is PTSD. I have come across numerous cases of soldiers who were diagnosed with PTSD who were not treated and who were sent out on combat missions despite this diagnosis. Why aren't commanders and commissioned officers mindful of the basic, human needs of their soldiers? Part of the answer might be that in a truly democratic society, individuals would protest and demand their rights to basic human needs, including sleep and treatment for PTSD. But the Army is an authoritarian society, so apparently soldiers have no recourse but to obey. These are among the observations that have led me to conclude that the Army is dysfunctional.



    Truthout: Please give some of examples of this.



    Dr. Mestrovic: I've already given some examples in relation to Stouffer's observations about the American soldier in combat. Let me give a few more examples with regard to military law. In general, the US soldier gives up many Constitutional rights by joining the Army. The court-martial system is as archaic and authoritarian as the rest of the army structure. Military judges and prosecutors are not the equals of the accused, but are his or her military superiors. That fact alone changes the dynamics of the military legal process.



    Let me put it this way. It is a cruel irony that alleged terrorists such as KSM who will be tried in civilian US courts will be granted more Constitutional rights than soldiers who are accused in the military court-martial system. Another cruel irony is that several corporate law firms have volunteered their services, pro bono, in defense of alleged terrorists at Guantanamo and elsewhere, in the interests of protecting Constitutional rights. But to my knowledge, not a single corporate law firm has volunteered to defend the Constitutional rights of US soldiers. Most people do not think about the huge discrepancy between the democratic structure of American society versus the authoritarian structure of the American military. I should end with a quote from a soldier interviewed by Stouffer: "We just want to be treated like Americans again." I believe Stouffer's observation still applies.

    Dahr Jamail is a frequent contributor to Global Research. Global Research Articles by Dahr Jamail
    http://www.globalresearch.ca/index.p...t=va&aid=17476
    ..
    A rational army would run away.
    Montesquieu

  4. #4
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    Default Re: Why soldiers fight

    I think that Dr. Mestrovic has an agenda and distorts and/or exaggerates things and events to support this agenda.

    I’m glad, though, the see ol’ SLAM discredited. In the 1960’s through the 1980’s he was highly esteemed by US Army Officers but, occasionally, an Old Timer would cast doubt on his conclusions an credentials.

    Tracers work BOTH ways. “Murphy’s Law of Combat #28

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